|
卷一傳十新林寺道容尼
道容。本歷陽人。住烏江寺。戒行精峻。善占吉凶逆知禍福。世傳為聖。
晉明帝時甚見敬事。以花布席下驗其凡聖。果不萎焉。及簡文帝。先事清水道師。道師京都所謂王濮陽也。第內為立道舍。容亟開導未之從也。後宮人每入道屋。輒見神人。為沙門形。滿於室內。帝疑容所為也。而莫能決。踐祚之後。
烏巢太極殿帝使曲安遠筮。之云。西南有女人師能滅此怪。帝遣使往烏江迎道容。以事訪之。容曰。唯有清齋七日受持八戒。自當消弭。帝即從之。整肅一心七日未滿。群烏競集運巢而去。帝深信重。即為立寺資給所須。因林為名。名曰新林。即以師禮事之。遂奉正法。
後晉顯尚佛道容之力也。逮孝武時彌相崇敬。太元中忽而絕跡講不知所在。帝敕葬其衣缽。故寺邊有塚云
|
|
1.10 (Tsai no.10) Tao-jung
The nun Tao-jung (Look of the Way)
of New Grove Convent
Tao-jung originally lived in Black River Convent of
Li-yang [southwest of the capital, along the north bank of the Yangtze River],
where her practice of the monastic rules was lofty and undefiled.
She was good in the arts of divination and
could predict fortune and misfortune. People in the surrounding area passed it
about that she was a holy person.
The Emperor Ming (300-323-326) of Chin
revered her and secretly spread flowers under her sitting mat to
verify whether she was an ordinary worldling or really was holy—the
flower did not wither ?>[thus her holiness was confirmed].
Many years after that, before the Emperor Chien-wen
(320-371372) ascended the throne,
he first honored as
teacher the Taoist master of Pure Water.
This Taoist master was known in the capital by the name of Wang
P'u-yang. The future emperor built a Taoist worship hall in his own mansion,
and, although Tao-jung frequently tried to guide him to the Way [of Buddhism],
he did not listen to her. Later, however, each time the future emperor entered
his Taoist worship hall, he would see spirits in the form of Buddhist monks
filling the whole room. He suspected Tao-jung was responsible, but he could not
prove it.
After Chien-wen's accession to the throne a flock
of crows [an evil omen], nested in the emperor's own palace. He employed a
fortune-teller named Ch'ü An-yüan to divine it, and the
fortune-teller reported back to him saying, "Southwest of here lives a female
master who can destroy this evil omen."
Therefore the emperor sent an
envoy to Black River Convent to welcome Tao-jung to his presence to consult
about the matter.
Tao-jung said, "Your majesty need only hold a pure
vegetarian fast for seven days and receive and keep the eight fundamental
Buddhist precepts; then of itself the omen will disappear."
The emperor, with proper demeanor and concentrated
mind, carried out her orders, and, before the seven days were over, the crows
all flocked together, moved their nests, and left. The emperor then deeply
trusted and respected Tao-jung and built a convent for her, providing all the
necessities. The convent was called New Grove [Convent] after the grove of
trees in which it stood.
The emperor served Tao-jung with all the rites
proper to serving a teacher, and, furthermore, he honored the True Law [of the
Buddha]. That the people of the Chin dynasty in subsequent years respected the
Way of the Buddha was because of Tao-jung's strong influence. By the time of
Emperor Hsiao-wu (362-373-396) [who succeeded Chien-wen to the throne],
Tao-jung was even more respected and honored.
In the t'ai-yüan reign
period (376-396), she suddenly disappeared, and no one knew where she was.
The emperor issued an
order to bury the robe and begging bowl that she had left behind, and for this
reason there is a grave mound next to the convent.
|