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道容。本歷陽人。住烏江寺。戒行精峻。善占吉凶逆知禍福。世傳為聖。
晉明帝時甚見敬事。以花布席下驗其凡聖。果不萎焉。及簡文帝。先事清水道師。道師京都所謂王濮陽也。第內為立道舍。容亟開導未之從也。後宮人每入道屋。輒見神人。為沙門形。滿於室內。帝疑容所為也。而莫能決。踐祚之後。
烏巢太極殿帝使曲安遠筮。之云。西南有女人師能滅此怪。帝遣使往烏江迎道容。以事訪之。容曰。唯有清齋七日受持八戒。自當消弭。帝即從之。整肅一心七日未滿。群烏競集運巢而去。帝深信重。即為立寺資給所須。因林為名。名曰新林。即以師禮事之。遂奉正法。
後晉顯尚佛道容之力也。逮孝武時彌相崇敬。太元中忽而絕跡講不知所在。帝敕葬其衣缽。故寺邊有塚云
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 Published
by The Institute for Advanced Technology in the Humanities, © Copyright 2003
by Anne Kinney and the University of Virginia |
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