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卷一傳十一司州令宗尼
令宗。本姓滿。高乎金鄉人也。幼有清信鄉黨稱之。家遇喪亂為虜所驅。歸誠懇至稱佛法僧。誦普門品。拔除其眉。託云惡疾。求訴得放。隨路南歸。行出冀州。復為賊所逐。登上林樹專誠至念。捕者前望終不仰視。尋索不得俄爾而散。宗下復去。不敢乞食。初不覺饑。
晚達孟津無船可濟。慞惶憂懼更稱三寶。忽見一白鹿不知所從來。下涉河流。沙塵隨起。無有波瀾。宗隨鹿而濟。曾不沾濡。平行如陸。因得達家。
仍即入道誠心冥詣。學行精懇。開覽經法。深義入神。晉孝武聞之遣書通問。後百姓遇疾貧困者眾。宗傾資賑給告乞人間。不避阻遠隨宜贍恤。蒙賴甚多。忍饑懃苦形容枯悴。
年七十五。忽早召弟子說其夜夢。見一大山云是須彌。高峰秀絕上與天連。寶飾莊嚴暉耀爛日。法鼓鏗鏘香煙芳靡語吾令前愕然驚覺。即體中忽忽有異於常。雖無痛惱狀如昏醉。同學道津曰。正當是極樂耳。交言未竟。奄忽遷神
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1.11 (Tsai no.11) Ling-tsung
The nun Ling-tsung (Esteemed
Lineage) of West Convent of Ssu Province
Ling-tsung's secular surname was Man. Her
[family's] original home was Chin-hsiang in Kao-p'ing Commandery [in northeast
China].
While she was yet a child, Ling-tsung had a pure
faith [in Buddhism], and the villagers in the area praised her for it. Her
family met with disaster, being driven away from their homeland by invading
nomadic tribes.
Ling-tsung, with utmost sincerity and complete faith,
called on the spiritual power of the Three Treasures for help.
She also received the
Universal Gate chapter [of the Flower of the Law in
order to ask for help from the bodhisattva Kuan-yin].
She plucked out her
eyebrows and pretended to her captors that she had a loathsome disease.
Pleading thus, she attained her release.
Retracing the road they had traveled, she went back
toward the south, but, going through the province of Chi [still far north] of
her home, she was pursued once more, this time by bandits.
She climbed to the top of a dead tree and concentrated all her
faculties [in accordance with the Buddhist Way]. Those seeking to capture her
looked all around but never looked up. Having searched and searched without
finding her, they suddenly left. Ling-tsung climbed down and went on her way
again.
She dared not beg for food and at first did not
even feel hungry. One evening she came to Meng Ford [on the Yellow River], but
there was no boat to ferry her across.
In great trepidation she
again called on the Three Treasures. Suddenly Ling-tsung saw a white deer that
came from out of nowhere and crossed over the river.
Sand and soil rose up behind the animal, and there were no
waves at all. Following the deer, she crossed the river without getting wet,
walking as easily as on dry land.
Thus she was able to return home.
Ling-tsung then entered religious life. With
sincere heart and profound scholarship her study and practice were the essence
of earnestness; she was widely read in the scriptures, and her deep
comprehension entered the realm of the divine. When Emperor Hsiao-wu of Chin
(362-373-396) heard of her reputation, he sent a letter from [his capital in
the south all the way to her northern home] to communicate his respect for her.
Later on, during a time when the people suffered a
plague and the destitute were numerous, Ling-tsung unstintingly helped, begging
everywhere for alms. She fled neither obstacles nor distances to do what she
could to help the needy; those who relied on her were many. Because she herself
also endured hunger and privation, her own appearance became haggard and
careworn.
When she was seventy-five years old, she
unexpectedly summoned her disciples one morning to tell them about a dream she
had had the previous night. She said, "I saw a large mountain, the one called
Sumeru, whose unusually beautiful peaks reached as high as the sky. Decorations
and embellishments of precious ornaments glowed like the shining sun. The drum
of the Buddha's law reverberated; fragrant incense filled the air. When spoken
words commanded me to go forward, I was startled awake, but immediately I felt
physically quite different from usual. Although I had no pain, it was as though
I was in a swoon."
Tao-chin,
a companion [in the Way of the Buddha], said to her, "This is surely the
Western Paradise of Amita Buddha."
This
conversation had not come to an end when suddenly Ling-tsung's spirit shifted
from this world to the next.
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