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卷二傳四建福寺道瓊尼
道瓊。本姓江。丹陽人也。年十餘博涉經史。成戒已後明達三藏精勤苦行。晉太元中皇后美其高行。凡有所修福多憑斯寺。富貴婦女爭與之遊。
以元嘉八年大造形像處處安置。彭城寺金像二軀。帳座完具。瓦官寺彌勒行像一軀。寶蓋瓔珞。南建興寺金像二軀。雜事幡蓋。於建福寺造臥像并堂。又製普賢行像。供養之具靡不精麗。又以元嘉十五年造金無量壽像。以其年四月十日。像放眉間相光明照寺內。皆如金色。道俗相傳咸來修敬。瞻睹神輝莫不歡悅。復以元皇后遺物。
開拓寺南更造禪房。云
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2.4 (Tsai no.17) Tao-ch'iung
The nun Tao-ch'iung (Rare Jade of
the Way) of Establishing Blessings Convent
Tao-ch'iung's secular surname was Chiang. Her
family was from Tan-yang [near the capital of the Sung dynasty]. When she was a
little more than ten years old, she was already well educated in the classics
and history, and after her full admission to the monastic assembly she became
learned in the Buddhist writings as well and also diligently cultivated a life
of asceticism.
In the
t'ai-yüan reign period (376-396) of the Eastern
Chin dynasty, the empress admired her exalted conduct,
and, whenever she wished to gain merit by giving gifts or by listening
to religious exhortations, she most often depended on the convent where
Tao-ch'iung lived for such opportunities. Ladies of noble family vied with one
another to associate with Tao-ch'iung.
In the eighth year of the yüan-chia reign period (431) [of Sung] she had many
Buddhist images made and placed them everywhere: in P'eng-ch'eng Monastery, two
gold Buddha images with a curtained dais and all accessories; in Pottery Office
Monastery, a processional image of Maitreya, the future Buddha, with a jeweled
umbrella and pendants; in Southern Establishing Joy Monastery, two gold images
with various articles, banners, and canopies.
In Establishing Blessings Convent, she had an image of the reclining
Buddha made, as well as a hall to house it.
She also had a processional image of the bodhisattva,
P'u-hsien [or Samantabhadra], made. Of all these items, there was none that was
not extremely beautiful.
Again, in the fifteenth year of the
yüan-chia reign period (438), Tao-ch'iung
commissioned a gold Amitāyus [or Infinite Life] Buddha, and in the fourth
month and tenth day of that same year a golden light shone forth from the mark
between the eyebrows of the image and filled the entire convent.
The news of this
event spread among religious and worldly alike, and all came to pay honor, and,
gazing at the unearthly brilliance, there was none who was not filled with
great happiness.
Further, using the materials bequeathed to her by
the Yüan empress consort, she extended the convent to the south to build
another meditation hall.
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