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卷二傳七南安寺釋慧瓊尼
慧瓊者。本姓鍾。廣州人也。履道高潔不味魚肉。年垂八十志業彌勤。常衣芻麻不服綿纊綱紀寺舍兼行講說。本經住廣陵南安寺。
元嘉十八年。宋江夏王世子母王氏以地施瓊。瓊修立為寺。號曰南外永安寺。
至二十二年蘭陵蕭承之為起外國塔。瓊以元嘉十五年。又造菩提寺。堂殿坊宇皆悉嚴麗。因移住之。以南安施沙門慧智。
瓊以元嘉二十年。隨孟顗之會稽。至破綱卒。敕弟子云。吾死後不須埋藏。可借人剝裂身體以[飢-几+人]眾生。至於終盡不忍屠割。乃造句容縣舉著山中。欲使鳥獸自就噉之。經十餘日。儼然如故。顏色不異。令使村人以米散屍邊。鳥食遠處米盡。
近屍之粒皆存。弟子慧朗在都聞之。奔馳奉迎。還葬高座寺前堈。墳上起塔云
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2.7 (Tsai no.20) Shih Hui-ch'iung
The nun Shih Hui-ch'iung (Rare Jade
of Wisdom) (in the lineage of Shākyamuni) (ca. 368-447) of Southern
Eternal Peace Convent
Hui-ch'iung's secular surname was Chung. Her family
was originally from Kuang Province [in southernmost China].
Hui-ch'iung's practice of religion was both exalted
and pure. She tasted neither fish nor flesh, and, when she reached the advanced
age of eighty, her resolve was even more zealous. Never touching fine silks,
she wore only straw sandals and hempen robes.
She was in charge of administering the convent, and in addition she
lectured [on the Buddhist scriptures]. At that time she lived in Southern Peace
Convent in Kuang-ling [which was on the north bank of the Yangtze River,
northeast of the capital of the Sung dynasty].
In the eighteenth year of the yüan-chia reign period (441), Madame Wang [mother of
the eldest son, Lang (d. 453),
of the prince of Chiang-hsia (413-465),
fifth son of the founder of the Sung dynasty],
presented some land to
Hui-chiung who used it as the site of a convent that she named Southern Eternal
Peace Convent. In the twenty-second year of the same reign period (445), a man
named Hsiao Ch'eng-chih,
originally of Lan-ling [a town some miles to the east of the capital], built a
foreign-style pagoda for her.
In the fifteenth year of the yüan-chia reign period (438), Hui-ch'iung also had
Bodhi Convent built. Because all its halls, shrine rooms, and living quarters
were so beautiful, she moved there and donated her original convent, Southern
Eternal Peace, to the monk Hui-chih.
In the twenty-fourth year of the yüan-chia reign period (447),
she traveled in the
party of the [official] Meng I,
who was
going to Kuei-chi [Commandery as administrator].
They got as far as the
P'o-kang Canal [southwest of the capital near Chü-jung County, when
Hui-ch'iung died]. She had instructed her disciples, "After I die you should
not bury me, but rather give my body to someone to chop it up and feed it to
the animals."
When she expired, however, her disciples could not bear the thought of
chopping up her body, so they carried her to the mountains in Chü-jung
County [only a short distance from P'o-kang], and left her where the birds and
beasts themselves could come up and feast on her.
After
ten-some days, nevertheless, the corpse was undisturbed, and the complexion had
not altered.
The county magistrate sent nearby villagers to scatter
uncooked rice around the body, with the result that the birds ate up all the
rice lying at some distance but left untouched the rice near the corpse. When
her disciple Hui-lang, who was in the capital, heard about this, she hurried to
bring the body back. She buried it on the hill in front of Eminent Dais
Monastery,
and she had a memorial pagoda erected over the burial
mound.
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