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卷二傳十二廣陵中寺光靜尼
光靜。本姓胡。名道婢。吳興東遷人也。幼出家隨師住廣陵中寺。靜少而勵行長而習禪思。不食甘肥。將受大戒絕穀餌松。具足之後積十五年。雖心識鮮明而體力羸憊。祈誠慊到。每輒感勞。動經晦朔。沙門釋法成謂曰。服食非佛盛事。靜聞之還食粳糧。倍加勇猛精學不倦。從學觀行者常百許人。
元嘉十八年五月患疾曰。我厭苦此身其來久矣。於是牽病懺悔不離心口。情理恬明神氣怡悅。至十九年歲旦飲粒皆絕。屬念兜率心心相續。如是不斷。至四月十八日夜。殊香異相滿虛空中。其夜命過焉
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2.12 (Tsai no.25) Kuang-ching
The nun Kuang-ching (Shining Peace)
(d. 442) of Central Convent of Kuang-ling
Kuang-ching's secular surname was Hu, and her given
name was Tao-pei. She was from Tung-ch'ien in the Wu-hsing Commandery [to the
south of Lake T'ai, southeast of the capital].
When Kuang-ching was yet a child, she left the
household life and went with her instructor to live in Central Convent of
Kuang-ling [on the north bank of the Yangtze River, northeast of the capital of
the Sung dynasty].
Kuang-ching cultivated a diligent zeal in her
religious practices while still a young girl, and, when she grew up, she
undertook in particular the practice of meditation. She ate neither sweet nor
fat foods, and, when she was ready to accept the full obligation of the
monastic life, she gave up even cereals, eating instead only pine resin, a diet
she continued for fifteen years after becoming a full-fledged nun.
But, even though her mental faculties were as clear
and fresh as ever, her body had no strength left. She prayed ardently, but she
was in a constant state of exhaustion from her efforts. The Buddhist monk Shih
Fa-ch'eng admonished her, "Eating is not the most important matter in
Buddhism."
When Kuang-ching heard these words, she gave up her diet of pine resin and went
back to eating ordinary rice. Nevertheless, she doubled her heroic efforts,
studying single-mindedly without growing weary. Those who practiced
contemplation under her tutelage always numbered over one hundred.
In the fifth month of the eighteenth year of the
yüan-chia reign period (441), Kuang-ching got sick.
She said, "I have been wearied and afflicted with this body for a long time."
Thereupon, because of her illness, confession of her transgressions was never
absent from her thoughts or speech. In mind and expression she was happy and
tranquil.
On New Year's Day of the nineteenth year (442), she
suddenly gave up all food and drink. Concentrating her thought on the Tushita
Heaven of Maitreya [the next Buddha], she kept it constantly in mind, and thus
she continued until the night of the fourth month and eighth day [the Buddha's
birthday],
when, in the presence of unusual fragrance and good omens appearing in
the sky, she died.
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