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卷二傳十七東青園寺業首尼
業首。本姓張。彭城人也。風儀峻整戒行清白。深解大乘善搆妙理。彌好禪誦造次無怠。
宋高祖武皇帝雅相敬異。文帝少時從受三歸。住永安寺供施相續。
元嘉二年王景深母范氏。以王坦之故祠堂地施首。起立寺舍。名曰青園。齋肅徒眾甚有風規。潘貴妃歎曰。首尼弘振佛法甚可敬重。以元嘉十五年。為首更廣寺。西創立佛殿。復拓寺北造立僧房。賑給所須寺業興立。眾二百人法事不絕。春秋稍高仰者彌盛。累以耆艾自陳眾咸不許。年九十。大明六年而卒。
時又有淨哀寶英法林。並以立身清潔有聲京縣。哀久禪誦任事清允。泰始五年卒。英建塔五層。閱理有勤。蔬食精進。泰始六年卒。
林博覽經律老而不懈。元徽元年卒。又有弟子曇寅。兼通禪律。簡絕榮華。不闚朝市。元徽六年卒
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2.17 (Tsai no.30) Yeh-shou
The nun Yeh-shou (First in
Achievement) (373-462) of Eastern Green Garden Convent
Yeh-shou's secular surname was Chang. She was from
[the northeastern city of] P'eng-ch'eng [long a home to Buddhists].
Yeh-shou was dignified in demeanor and unsullied in
observing the monastic precepts. With her profound understanding of the
Buddhist teaching known as the Great Vehicle she was good at drawing out the
subtle principles. Especially fond of meditation and the chanting of
scriptures, she practiced both continuously without remiss.
[The first emperor of the Sung dynasty] Emperor Wu
(363-420422) greatly admired her extraordinary qualities.
[The third emperor] Wen
(407-424-453),
had, when a youth, received from her the ceremony
of Taking the Three Refuges.
Yeh-shou lived in Eternal Peace Convent where gifts
from the faithful were donated unendingly. In the second year of the
yüan-chia reign period (425), Madame Fan, mother of
Wang Ching-shen, presented to Yeh-shou the grounds of the old ancestral hall of
Wang T'an-chih (330-375), where there was then built a convent called Green
Garden.
Yeh-shou's community of disciples was a model for
the proper observance of religious life. Imperial Concubine P'an exclaimed
about her, "The nun Yeh-shou's propagation of the Buddhist teaching is indeed
worthy of great respect." In the fifteenth year of the yüan-chia reign period (438), she enlarged the convent
for Yeh-shou: to the west she built a Buddha Hall; to the north she cleared the
ground and built a residence hall and also donated all the necessities.
The convent flourished, and the community of two
hundred nuns carried out their religious life and activities unceasingly.
Through the years those who relied on Yeh-shou grew more and more numerous
until she asked to retire, pleading old age, but the community would not hear
of it. In the sixth year of the ta-ming reign period
(462), she died at the age of ninety.
During that same time there were also the nuns
Ching-ai, Pao-ying, and Fa-lin who were all well known in the district of the
capital because of their purity of life and character. Ching-ai long cultivated
meditation and chanting and carried out the duties of her office with utmost
fidelity. She died in the fifth year of the t'ai-shih
reign period (469). Pao-ying was responsible for the building of a five-story
pagoda. She was diligent in the examining of principles and zealous in keeping
to a vegetarian diet. She died in the sixth year of the t'ai-shih reign period (470). Fa-lin was widely read in both
the doctrinal and monastic scriptures and in her old age did not slacken her
efforts. She died in the first year of the yüan-hui
reign period (473).
Furthermore, there was Yeh-shou's disciple,
T'an-yin, who was accomplished in both meditation and the monastic discipline.
Contemptuous of glory, she kept aloof from the struggle for power or wealth.
She died in the sixth year [sic] of the
yüan-hui reign period (478?).
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