<Previous Section>
<Next Section>

14. 多士

惟三月,周公初于新邑洛,用告商王士。王若曰:「爾殷遺多士!弗吊,旻天大降喪于殷;我有周佑命,將天明威,致王罰,敕殷命終于帝。肆爾多士,非我小國敢弋殷命,惟天不畀允罔固亂,弼我;我其敢求位?惟帝不畀,惟我下民秉為,惟天明畏。

我聞曰:『上帝引逸。』有夏不適逸,則惟帝降格,向于時夏。弗克庸帝,大淫泆,有辭;惟時天罔念聞,厥惟廢元命,降致罰。乃命爾先祖成湯革夏,俊民甸四方。自成湯至于帝乙,罔不明德恤祀;亦惟天丕建,保乂有殷;殷王亦罔敢失帝,罔不配天,其澤。在今後嗣王,誕罔顯于天,矧曰其有聽念于先王勤家?誕淫厥泆,罔顧于天顯民祗。惟時上帝不保,降若茲大喪。惟天不畀不明厥德;凡四方小大邦喪,罔非有辭于罰。」王若曰:「爾殷多士!今惟我周王,丕靈承帝事。有命曰:『割殷!』告敕于帝。惟我事不貳適,惟爾王家我適。

予其曰:『惟爾洪無度;我不爾動,自乃邑。』予亦念天即于殷大戾,肆不正。」王曰:「猷!告爾多士。予惟時其遷居西爾。非我一人奉德不康寧,時惟天命。無違!朕不敢有後,無我怨。惟爾知惟殷先人有冊有典,殷革夏命。今爾又曰:『夏迪簡在王庭,有服在百僚。』予一人惟聽用德,肆予敢求爾于天邑商。予惟率肆矜爾;非予罪,時惟天命。」王曰:「多士!昔朕來自奄,予大降爾四國民命。我乃明致天罰,移爾遐逖;比事臣我宗,多遜。」王曰:「告爾殷多士!今予惟不爾殺,予惟時命有申。今朕作大邑于茲洛,予惟四方罔攸賓。亦惟多士攸服,奔走臣我,多遜。爾乃尚有爾土,爾乃尚寧干止。爾克敬,天惟畀矜爾;爾不克敬,爾不啻不有爾土,予亦致天之罰于爾躬。今爾惟時宅爾邑,繼爾居,爾厥有干有年于茲洛,爾小子乃興,從爾遷。」王曰,又曰:「時予乃或言,爾攸居。」

BOOK XIV. THE NUMEROUS OFFICERS.

1

In the third month, at the commencement (of the government) of the duke of Kâu in the new city of Lo, he announced (the royal will) to the officers of the Shang dynasty, saying, 'The king speaks to this effect:--"Ye numerous officers who remain from the dynasty of Yin, great ruin came down on Yin from the cessation of forbearance in compassionate Heaven, and we, the lords of Kâu, received its favouring decree.* We felt charged with its bright terrors, carried out the punishments which kings inflict, rightly disposed of the appointment of Yin, and finished (the work of) God.* Now, ye numerous officers, it was not our small state that dared to aim at the appointment belonging to Yin. But Heaven was not with (Yin), for indeed it would not strengthen its misrule. It (therefore) helped us;--did we dare to seek the throne of ourselves? God was not for (Yin), as appeared from the mind and conduct of our inferior people, in which there is the brilliant dreadfulness of Heaven."'*

'I have heard the saying, "God leads men to tranquil security,"* but the sovereign of Hsiâ would not move to such security, whereupon God sent down corrections, indicating his mind to him. (Kieh), however, would not be warned by God, but proceeded to greater dissoluteness and sloth and excuses for himself. Then Heaven no longer regarded nor heard him, but disallowed his great appointment, and inflicted extreme punishment. Then it charged your founder, Thang the Successful, to set Hsiâ aside, and by means of able men to rule the kingdom. From Thang the Successful down to Tî-yî, every sovereign sought to make his virtue illustrious, and duly attended to the sacrifices.* And thus it was that, while Heaven exerted a great establishing influence, preserving and regulating the House of Yin, its sovereigns on their part were humbly careful not to lose (the favour of) God, and strove to manifest a good-doing corresponding to that of Heaven.* But in these times, their successor showed himself greatly ignorant of (the ways of) Heaven, and much less could it be expected of him that he would be regardful of the earnest labours of his fathers for the country. Greatly abandoned to dissolute idleness, he gave no thought to the bright principles of Heaven, and the awfulness of the people.* On this account God no longer protected him, but sent down the great ruin which we have witnessed. Heaven was not with him, because he did not make his virtue illustrious.* (Indeed), with regard to the overthrow of all states, great and small, throughout the four quarters of the kingdom, in every case reasons can be given for their punishment.' 'The king speaks to this effect:--"Ye numerous officers of Yin, the case now is this, that the kings of our Kâu, from their great goodness, were charged with the work of God. There was the charge to them, 'Cut off Yin.' (They proceeded to perform it), and announced the execution of their service to God. In our affairs we have followed no double aims;--ye of the royal House (of Yin) must (now simply) follow us."'*

'"May I not say that you have been very lawless? I did not (want to) remove you. The thing came from your own city 2. When I consider also how Heaven has drawn near to Yin with so great tribulations, it must be that there was (there) what was not right." 'The king says, "Ho! I declare to you, ye numerous officers, it is simply on account of these things that I have removed you and settled you here in the west 3;--it was not that I, the One man, considered it a part of my virtue to interfere with your tranquillity. The thing was from Heaven; do not offer resistance; I shall not presume to have any subsequent (charge concerning you); do not murmur against me. Ye know that your fathers of the Yin dynasty had their archives and statutes, (showing how) Yin superseded the appointment of Hsiâ. Now, indeed, ye say further, '(The officers of) Hsiâ were chosen and employed in the royal court (of Shang), and had their duties among the mass of its officers.' (But) I, the One man, listen only to the virtuous, and employ them; and it was with this view that I ventured to seek you in your capital of Shang (once sanctioned by) Heaven, (and removed you here to Lo.) I thereby follow (the ancient example), and have pity on you. (Your present non-employment) is no fault of mine;--it is by the decree of Heaven."* 'The king says, "Ye numerous officers, formerly, when I came from Yen 4, I greatly mitigated the penalty and spared the lives of the people of your four states 5 . At the same time I made evident the punishment appointed by Heaven, and removed you to this distant abode, that you might be near the ministers who had served in our honoured (capital) 6, and (learn) their much obedience." 'The king says, "I declare to you, ye numerous officers of Yin, now I have not put you to death, and therefore I reiterate the declaration of my charge 7. I have now built this great city here in Lo, considering that there was no (central) place in which to receive my guests from the four quarters, and also that you, ye numerous officers, might here with zealous activity perform the part of ministers to us, with the entire obedience (ye would learn). Ye have still here, I may say, your grounds, and may still rest in your duties and dwellings. If you can reverently obey, Heaven will favour and compassionate you. If you do not reverently obey, you shall not only not have your lands, but I will also carry to the utmost Heaven's inflictions on your persons. Now you may here dwell in your villages, and perpetuate your families; you may pursue your occupations and enjoy your years in this Lo; your children also will prosper;--(all) from your being removed here." 'The king says-- 8; and again he says, "Whatever I may now have spoken is on account of (my anxiety about) your residence here."'

Notes

1. WE have in this Book another 'Announcement,' addressed to the people of Yin or Shang, and especially to the higher classes among them,--'the numerous officers,'--to reconcile them to their lot as subjects of the new dynasty. From the preceding two Books it appears that many of the people of Yin had been removed to the country about the Lo, before the dukes of Shâo and Kâu commenced the building of the new city. Now that the city was completed, another and larger migration of them, we may suppose, was ordered and the duke of Kau took occasion to issue the announcement that is here preserved.I have divided it into four chapters. The first vindicates the kings of Kâu for superseding the line of Shang, not from ambition, but in obedience to the will of God. The second unfolds the causes why the dynasty of Yin or Shang had been set aside. The third shows how it had been necessary to remove them to Lo, and with what good intention the new capital had been built. The fourth tells how comfort and prosperity were open to their attainment at Lo, while by perseverance in disaffection they would only bring misery and ruin upon themselves.

2. That is, your conduct in your own city.

3. Lo is often called 'the eastern capital,' as being east from Hâo, the capital of king Wû; but it was west from Kâo-ko, the capital of Yin.

4. Yen was the name of a territory, corresponding to the present district of Khü-fâu, in Shan-tung. The wild tribe inhabiting it, had joined with Wû-kang and the king's uncles a few years before; and the crushing of the Yen had been the last act in the suppression of their rebellion.

5. The royal domain of Yin, which had been allotted to Wû-kang and the king's three uncles.

6. Hâo. There were, no doubt, at this time many ministers and officers from Hâo in Lo; but the duke had intended that they should in the mass remove from the old to the new capital.

7. The charge which had been delivered on the first removal of many of them to the neighbourhood of Lo.

8. There are probably some sentences lost here.

<Previous Section>
<Next Section>
IATHPublished by The Institute for Advanced Technology in the Humanities, © Copyright 2003 by Anne Kinney and the University of Virginia