BibliographyAllan, Sarah. "The Identities of Taigong Wang in Zhou and Han Literature." Monumenta Serica 30 (1972-1973):57-99. -----. The Heir and the Sage: Dynastic Legend in Early China. San Francisco: Chinese Materials Center, 1981. -----. The Shape of the Turtle: Myth, Art and Cosmos in Early China. Albany: State University Press of New York, 1991. -----. The Way of Water and Sprouts of Virtue. Albany: State University of New York Press,1997. Allan, Sarah and Williams, Crispin. The Guodian Laozi: Proceedings of the International Conference, Dartmouth College, May 1998. Berkeley: Society for the Study of Early China and The Institute of East Asian Studies, University of California, Berkeley, 2000. Allen, Joseph Roe. "The End and the Beginning of Narrative Poetry in China." Asia Major 2.1 (1989): 1-24. Alter, Robert. The Art of Biblical Narrative. New York: Basic Books, 1981. Ames, Roger. "The Mencian Concept of Renxing: Does it Mean Human Nature?" Rosemont, Henry Jr., ed. Chinese Texts and Philosophical Contexts, pp. 143-57. Arbuckle, Gary. "Inevitable Treason: Dong Zhongshu's Theory of Historical Cycles and Early Attempts to Invalidate the Han Mandate." Journal of the American Oriental Society 115.4 (1995):585-597. -----. “Restoring Dong Zhongshu (BCE 195-115): An Experiment in Historical and Philosophical Reconstruction.” Ph.D. dissertation, University of British Columbia, 1983. Ariès, Phillipe. Centuries of Childhood: A Social History of Family Life. New York: Vintage Books, 1962. Bacon, Francis. The Essays. Harmondsworth: Penguin Books, 1985 Baker, Hugh D.R. Chinese Family and Kinship. New York: Columbia University Press, 1979. Ban Gu. Hanshu. Beijing: Zhonghua shuju, 1962. -----, compiler and Chen Lizhuan, annotator. Bohu tong shuzheng. 2 vols. Beijing: Zhonghua shuju, 1997. Baoshan Chu jian. Beijing: Wenwu chubanshe, 1991. Bauer, Wolfgang. China and the Search for Happiness. New York: Seabury Press, 1976. Beck, B.J. Mansvelt. "The Fall of Han." Loewe and Twitchett, Eds. The Cambridge History of China, vol. 1, pp. 357-69. -----. "The True Emperor of China," Leyden Studies in Sinology. Ed. W.L. Idema. Leiden: E.J. Brill, 1981, pp. 23-33. -----. The Treatises of Later Han: Their Author, Sources, Contents and Place in Chinese Historiography. Leiden: Brill, 1990. Bielenstein, Hans. The Restoration of the Han Dynasty. BMFEA 51 (1979):1-300. -----. The Bureaucracy of Han Times. Cambridge: Cambridge University Press, 1980. -----. "Later Han inscriptions and dynastic biographies: A historiographical comparison." Academia Sinica: Proceedings of the International Conference on Sinology, Section on History and Archaeology 3 (1980):571-586. Bilsky, Lester. The State Religion of Ancient China. Taipei: Orient Cultural Service, 1975. Blakeley, Barry, “Chu Society and State: Image versus Reality,” Constance A. Cook and John S. Major, eds. Defining Chu: Image and Reality in Ancient China. Honolulu: University of Hawaii Press, 1999, pp. 51-66. ----------. “King, Clan, and Courtier in Ancient Ch'u,” in Asia Major, 3rd Series, Vol. 5, pt. 2, (1992):1-39. Bodde, Derk. China's First Unifier: A Study of Ch'in Dynasty Life as Seen in the Life of Li Ssu. Hong Kong: Hong Kong University Press, 1967. -----. Festivals in Classical China: New Year and Other Annual Observances during the Han Dynasty 206 B.C.-A.D. 220. Princeton: Princeton University Press, 1975. -----. "Sexual Sympathetic Magic in Han China." History of Religions 3. 2 (Winter 1964):292-99. Boodberg, Peter A. "The Semasiology of Some Primary Confucian Concepts." Selected Works of Peter A. Boodberg. Ed. Alvin P. Cohen. Berkeley: University of California Press, 1979. Boswell, John. The Kindness of Strangers: The Abandonment of Children in Western Europe from Late Antiquity to the Renaissance. New York: Pantheon Books, 1988. Bray, Francesca. Technology and Gender: Fabrics of Power in Late Imperial China. Berkeley: University of California Press, 1997. Bridgman, R. “La medicine dans la Chine antique.” Mélanges chinois et bouddhiques 10 (1952-1955):1-213. Brooks, E. Bruce. "The Present State and Future Prospects of Pre-Han Text Studies." Sino-Platonic Papers 46 (July, 1994):1-74. Brooks, E. Bruce and Brooks, A. Taeko. The Original Analects: Sayings of Confucius and His Successors. New York: Columbia University Press, 1998. Burke, Peter. Varieties of Cultural History. Cambridge, England: Polity Press, 1997. Burkert, Walter. Structure and History in Greek Mythology. Berkeley: University of California Press, 1979. Cai Yong. Cai Zhonglang ji. Vol. 468 of SBBY. Gen. ed. Lu Feigui. Taibei: Taiwan Zhonghua shuju, 610 vols. 1965 1966. Carr, Michael. "Personation of the Dead in Ancient China." Computational Analyses of Asian and African Languages 24 (March, 1985):1-107. Chan,Wing-tsit. A Source Book in Chinese Philosophy. Princeton: Princeton University Press, 1963. -----, trans. The Way of Lao Tzu. New York: Bobbs-Merrill, 1963. Chang Kwang-chih. Early Chinese Civilization: Anthropological Perspectives. Cambridge: Harvard University Press, 1976. -----. The Archaeology of Ancient China. 4th ed. New Haven: Yale University Press, 1986. Chang, Tsung-tung. Der Kult der Shang-dynastie im Spiegel der Orakelinschriften: Eine paläographische Studie zur Religion im archaischen China. Wiesbaden: Otto Harrassowitz, 1970. Chavannes, Édouard. Les Documents Chinois Découverts par Aural Stein dans les Sables du Turkestan Oriental. Oxford: Oxford University Press, 1913. Ch'en Ch'i-yun. Hsun Yueh and the Mind of Late Han China. Princeton University Press, 1980. -----. "Orthodoxy as a Mode of Statecraft: The Ancient Concept of Cheng." Orthodoxy in Late Imperial China. Ed. Kwang-ching Liu. Berkeley: University of California Press, 1990, pp. 27-52. Chen Menglei, ed. Gujin tushu jicheng. Revised rpt. of 1934 Shanghai Zhonghua shuju ed. Taibei: Dingwen shuju, 1977. Chen Tsu-ling. Index du Han-kouan Ts'i-tchong. Paris: L'Institut des Hautes Études Chinoises de Université de Paris, 1962. Chen, Yu-shih. “The Historical Template of Pan Chao’s Nü Chieh.” T’oung Pao 82.4-5 (1996):229-257. Cheng Rong, ed. Han Wei congshu. Rpt. 1592 woodblock ed. Kyoto: Chūbun shuppansha, 1974. Cheng Shude. Jiuchao lükao. Revised ed., N.p.: Shangwu yinshuguan, 1955. Chow Tse-tsung. "The Childbirth Myth in Ancient Chinese Medicine: A Study of Aspects of the Wu Tradition." Ancient China: Studies in Early Civilization. Eds., Roy, David T. and Tsien Tsuen-hsuin. Hong Kong: Chinese University of Hong Kong, 1978, pp. 43-90. Ch'ü T'ung-tsu. Han Social Structure. Seattle: University of Washington Press, 1972. -----. Law and Society in Traditional China. Paris: Mouton, 1961. Clausen, Wendell. "Virgil's Messianic Eclogue." Poetry and Prophecy: The Beginning of a Literary Tradition. Ed. James L. Kugel. Ithaca: Cornell University Press, 1990, pp. 65-74. Coleman, Robert. Vergil: Eclogues. Cambridge: Cambridge University Press, 1977. Cook, Constance A. Death in Ancient China: The Tale of One Man's Journey. Leiden: E.J. Brill, 2006. -----. “Wealth and the Western Zhou.” Bulletin of the School of African and Oriental Studies (1997): 253-293 Cook, Constance A.. and John S. Major, eds. Defining Chu: Image and Reality in Ancient China. Honolulu: University of Hawai’i Press, 1999. Creel, Herrlee. Literary Chinese by the Inductive Method: Volume One, The Hsiao Ching. Chicago: University of Chicago Press, 1943. -----. Studies in Early Chinese Culture. Baltimore: Waverly Press, 1937. -----. Confucius and the Confucian Way. New York: Harper and Row, 1949. Crombie, Alistair C. Styles of Scientific Thinking in the European Tradition. London: Duckworth, 1994. Crump, James I. Jr. Chan-kuo ts'e. 2nd ed. revised. San Francisco: Chinese Materials Center, 1979. Csikszentmihalyi, Mark. “Fivefold Virtue: Reformulating Mencian Moral Psychology in Han Dynasty China.” Religion 28 (1998):77-89. Curtius, Ernst Robert. European Literature and the Latin Middle Ages. Princeton: Princeton University Press, 1953. Cutter, Robert Joe. The Brush and the Spur: Chinese Culture and the Cockfight. Hong Kong: Chinese University of Hong Kong, 1989. Cutter, Robert Joe and Crowell, William Gordon. Empresses and Consorts: Selections from Chen Shou’s Records of the Three States with Pei Songzhi’s Commentary. Honolulu: University of Hawai’i Press, 1999. DeCrespigny, Rafe. "The Recruitment System of the Imperial Bureaucracy of the Late Han." The Chung Chi Journal 6.1 (November 1966):67-79. Diogenes Laertius. Lives of Eminent Philosophers. Trans. R.D. Hicks. London: William Heinemann, 1950. Dobson, W.A.C.H. "Linguistic Evidence and the Dating of the Book of Songs." T'oung Pao 51.4-5 (1964):322-34. Douglas, Mary. Purity and Danger: An Analysis of the Concepts of Pollution and Taboo. London: Routledge and Kegan Paul, 1966. Dubs, Homer. "Mencius and Sun-dz on Human Nature." Philosophy East and West 6.2 (1956):213-222. Dull, Jack. "A Historical Introduction to the Apocryphal Texts of the Han Dynasty." Ph.D. dissertation. University of Washington, 1966. -----. "Marriage and Divorce in Han China: A Glimpse at 'Pre-Confucian' Society." Chinese Family Law and Social Change in Historical Perspective. Ed. David C. Buxbaum. Seattle: University of Washington Press, 1978, pp. 23-74. Duyvendak, J.J.L. The Book of Lord Shang: A Classic of the Chinese School of Law. 1928 rpt. Chicago: University of Chicago Press, 1963. Ebrey, Patricia. "Patron-Client Relations in the Later Han." JAOS 103.3 (1983):533-542. Eno, Robert. "Was There a High God Ti in Shang Religion." Early China 15 (1990):1-26. -----. The Confucian Creation of Heaven: Philosophy and the Defense of Ritual Mastery. Albany: State University Press of New York, 1990. -----. “From Teachers to Texts: Confucian Collaboration and Qin Encyclopaedism,” unpublished manuscript, 1997. Evelyn-White, Hugh G., translator. Hesiod, the Homeric Hymns and the Homerica with English Translation. Cambridge: Harvard University Press, 1914. Fairclough, H. Rushton, translator. Virgil. 2 vols. Cambridge: Harvard University Press, 1953. Feng Yu-lan. A History of Chinese Philosophy. 2 vols. Trans., Derk Bodde. Princeton: Princeton University Press, 1952. Fan Ye, et al. Hou Hanshu. Beijing: Zhonghua shuju, 1965. Fang Xuanling. Jinshu. Beijing: Zhonghua shuju, 1974. Forke, Alfred. Lunheng. 1907 rpt. 2 vols. New York: Paragon Book Gallery, 1962. Frazer, Sir James George. The Golden Bough: A Study in Magic and Religion. Third ed. London: MacMillan Press,1911. Fu Sinian. Fu Sinian quanji. 7 vols. Taipei: Lianjing chuban gongsi, 1980. Furth, Charlotte. “From Birth to Birth: The Growing Body in Chinese Medicine.” Chinese Views of Childhood. Ed. Kinney, Anne. Honolulu: University of Hawai’i Press, 1995, pp. 157-191. -----. Furth. A Flourishing Yin: Gender in China's Medical History, 960-1665. Berkeley, University of California Press, 1999. -----. "Concepts of Pregnancy, Childbirth, and Infancy in Ch'ing Dynasty China." JAS 46.1 (February 1987):7-35. -----. "Blood, Body and Gender: Medical Images of the Female Condition in China 1600-150." Chinese Science 7 (1986):43-66. Gale, Esson M. Discourses on Salt and Iron: A Debate on State Control of Commerce and Industry in Ancient China. Taibei: Ch’eng-wen Publishing Company, 1973. Gan Bao. Soushenji. Beijing: Zhonghua shuju, 1979. Garrett, Mary. "A Case Study of Chinese Moral Argument: The Principled Sacrifice of Children." Unpublished paper presented at the 1990 Symposium on the Role of the Child in Premodern Chinese Civilization, held at the University of Virginia. Ginzburg, Carlo. Ecstasies: Deciphering the Witches' Sabbath. New York: Pantheon Books, 1991. Girardot, N.J. Myth and Meaning in Early Taoism: The Theme of Chaos (Hun-tun). Berkeley: University of California Press, 1983. Goodrich, Chauncey S. “Two Chapters in the Life of an Empress of the Later Han.” 2 Parts. HJAS 25 (1964-1965):165-177; 26 (1966):187-210. Goldin, Paul Rakita. The Culture of Sex in Ancient China. Honolulu: University of Hawai’i Press, 2002. Gottsschang, Karen Turner. “Chinese Despotism Reconsidered: Monarchy and Its Critics in the Ch’in and Early Han Empires.” Ph.D. Disseration, University of Michigan, 1983. Graham, Angus C. "The Date and Composition of the Liehtzyy." Asia Major n.s. 8 (1960-61):139-198. -----. Disputers of the Tao. La Salle: Open Court Press, 1989. -----. "The Background of the Mencian Theory of Human Nature." Chinese Texts and Philosophical Contexts. Ed., Rosemont, Henry Jr. La Salle, Illinois: Open Court, 1991, pp. 7-66. Granet, Marcel. Danses et légendes de la Chine ancienne. Paris: 1926. -----. “Le Dépot de L’Enfant sur le Sol.” Études Sociologiques sur la Chine. Paris: Presses Universites de France, 1953, pp. 159-202. de Groot, J.J.M. The Religious System of China: In Ancient Forms, Evolution, History and Present Aspect; Manners, Customs and Social Institutions Connected Therewith. 1892 rpt. Taibei: Chengwen, 7 vols. 1969. Guoyu. Shanghai: Shanghai guji chubanshe, 1978. Hardy, Grant. Worlds of Bronze and Bamboo: Sima Qian’s Conquest of History. New York: Columbia University Press, 1999. -----. “The Reconstruction of Ritual: Capping in Ancient China.” Journal of Ritual Studies 7.2 (Fall 1993):69-90. Harris, William V. “The Roman Father’s Power of Life and Death.” Studies in Roman Law in Memory of A. Arthur Schiller. Eds. Roger S. Bagnall and William V. Harris. Leiden: Brill, 1986, pp. 81-96. Harper, Donald J. Early Chinese Medical Literature: The Mawangdui Medical Manuscripts. London and New York: Kegan Paul International, 1998. -----. “The Wu Shih Erh Ping Fang: Translation and Prolegomena.” Ph.D. dissertation. University of California, 1982. Ann Arbor: University Microfilms International, 8312837. -----. "The Sexual Arts of Ancient China as Described in a Manuscript of the Second Century B.C." HJAS 47.2 (1987):539-593. -----. “Warring States Natural Philosophy and Occult Thought.” The Cambridge History of Ancient China: From the Origins of the Civilization to 221 B.C. Eds., Loewe and Shaughnessy. Cambridge: Cambridge University Press, 1999, pp. 813-884. -----. “Chinese Demonography of the Third Century B.C.” HJAS 45.2 (1985):459-498. -----. “The Han Cosmic Board (Shih).” Early China 4 (1978-1979):1-10. Helinge'er Hanmu bihua. Beijing: Wenwu chubanshe, 1978. Henderson, John B. The Development and Decline of Chinese Cosmology. New York: Columbia University Press, 1984. Henricks, Robert G. Lao-tzu Te-Tao Ching: A New Translation Based on the Recently Discovered Ma-wang-tui Texts. New York: Ballantine, 1989. Henry, Eric. "The Motif of Recognition in Early China." HJAS 47.1 (June 1987):5-30. Higashi Shinji. "Kandai-no koji-wo meguru nisan-no kōsatsu." Mie Daigaku Kyōikubu kenkyū kiyō 43 (1992). Hightower, James, trans. Han shih wai chuan: Han Ying's Illustrations of the Didactic Application of the Classic of Songs. Cambridge: Harvard University Press, 1952. Ho Ping-ti. The Cradle of the East. Hong Kong: The Chinese University Publications, 1975. Holmgren, Jennifer. "Imperial Marriage in the Native Chinese and Non-Han State, Han to Ming." Marriage and Inequality in Chinese Society. Eds. Watson and Ebrey. Berkeley: University of California Press, 1991, pp. 58-96. Hong Gua. Lishi. Sibu congkan sanbian. Shanghai: Hanfenlou, 1935. Hsu, Cho-yun. Ancient China in Transition: An Analysis of Social Mobility, 722-22 B.C. Stanford: Stanford University Press, 1965. -----. "The Roles of the Literati and of Regionalism in the Fall of the Han Dynasty." Eds. Norman Yoffee and George Cowgill. The Collapse of Ancient States and Civilizations. Tucson: University of Arizona Press, 1988, pp. 176-194. Hu Shi. “Ciyou de wenti.” Hu Shi Wenji. Ed. Ouyang Zhesheng. Vol. 4 of 12. Beijing: Beijing daxue, 1998, pp. 643-646. Hulsewé, A.F.P. Remnants of Han Law: Introductory Studies and an Annotated Translation of Chapters 22 and 23 of the History of the Former Han Dynasty. Leiden: E.J. Brill, 1955. -----. Remnants of Ch’in Law: An Annotated Translation of the Ch’in Legal and Administrative Rules of the 3rd Century B.C. Discovered in Yun-meng Prefecture, Hu-pei Province, in 1975. Leiden: E.J. Brill, 1985. Jensen, Lionel. "Wise Man of the Wilds: Fatherlessness, Fertility, and the Mythic Exemplar, Kongzi." Early China 20 (1995): 407-438. Jingmen Museum. Guodian Chu mu zhujian. Beijing: Wenwu chubanshe, 1998. Kanaya Osamu. Kanshi no kenkyū. Tōkyō: Iwanami Shoten, 1987. Karlgren, Bernhard. "Glosses on the Tso chuan." BMFEA 41 (1969):1-158. -----. “Some Fecundity Symbols in Ancient China." BMFEA 2 (1930):1-54. -----. The Book of Odes. Stockholm: Museum of Far Eastern Antiquities, 1950. -----. "Glosses on the Ta Ya and Sung Odes." Glosses on the Book of Odes. Stockholm: Museum of Far Eastern Antiquities, 1964. Katō Shigeshi. Shina keizaishi kōshō. 2 vols. Tōkyō: Tōyō Bunko, 1952-1953.
-----. "Early Civilization in China: Reflections on How it Became Chinese." Heritage of China: Contemporary Perspectives on Chinese Civilization. Ed. Paul S. Ropp. Berkeley: University of California Press, 1990, pp. 15-54. -----. "Clean Hands and Shining Helmets: Heroic Action in Early Chinese and Greek Culture." Religion and the Authority of the Past. Ed. Tobin Siebers. Ann Arbor: University of Michigan Press, 1993, pp.13-51. -----. “Akatsuka Kiyoshi and the Culture of Early China: A Study in Historical Method." HJAS 42 (1982):267-320. -----. "The Religious Commitment: Shang Theology and the Genesis of Chinese Political Culture." History of Religions 17.3-4 (February-May 1978):211-224. Kinney, Anne Behnke. Ed. Chinese Views of Childhood. Honolulu: University of Hawai’i Press, 1995. -----. The Art of the Han Essay. Tempe: Arizona State University Press, 1990. Kirk, G.S. The Nature of Greek Myths. Harmondsworth: Penguin Books, 1974. Knapp, Keith. “The Ru Interpretation of Xiao." Early China 20 (1995):195-222. -----. “New Approaches to Teaching Early Confucianism.” Teaching Theology and Religion, vol. 2.1 (1999):45-54. Knechtges, David, translator. Wen xuan. Vol. 2. Princeton: Princeton University Press, 1987. Knoblock, John. Xunzi: A Translation of the Complete Works. 3 vols. Stanford: Stanford University Press, 1988-1994. Knoblock, John and Riegel, Jeffrey. The Annals of Lü Buwei: A Complete Translation and Study. Stanford: Stanford University Press, 2000. Kramers, Robert P. "The Development of the Confucian Schools.” Cambridge History of China. Eds., Loewe and Twitchett. Cambridge: Cambridge University Press, 1986, pp. 759-765. Lau, D.C., trans. Mencius. Harmondsworth, Middlesex: Penguin Books, 1970. -----, trans. Lao Tzu: Tao te ching. Harmondsworth: Penguin Books, 1967. Lee, Bernice J. “Female Infanticide in China.” Women in China: Current Directions in Historical Scholarship. Ed. Richard W. Guisso and Stanley Johannesen. Youngstown, New York: Philo Press, 1981, pp. 163-178. Legge, James, trans. The Chinese Classics. 1893 rpt. 5 vols. Hong Kong: University of Hong Kong Press, 1960. -----. The Sacred Books of China: The Texts of Confucianism. Vol. 3 of The Sacred Books of the East. Ed. F. Max Müller. Oxford: Oxford at the Clarendon Press, 1899. -----. Li chi: Book of Rites. 2 vols. 1885 rpt. New York: University Books: 1967 ----- and Z.D. Sung. The Text of Yi King and Its Appendixes. 1935 rpt. Taibei: Wenhua tushu gongsi, 1975. Lewis, Mark Edward. Writing and Authority in Early China. Albany: State University of New York Press, 1999. -----. Sanctioned Violence in Early China. Albany: State University of New York Press, 1990. Lévi-Strauss, Claude. Structural Anthropology. Garden City: Anchor Books, 1967. Li Fang, compiler. Taiping yulan. 7 vols. Tainan: Taiping chubanshe, 1975. Li Jianmin. "Mawangdui Hanmu boshu Yucang maibao tu jianzheng." Zhongyang yanjiuyuan lishi yuyan yanjiusuo jikan (Academia Sinica Publications of the Institute of History and Philology) 65.4 (1994):725-832. Li Jiannong. Xian-Qin Liang Han jingji shigao. Beijing: Zhonghua shuju, 1962. Li Ling. “Formulaic Structure of Chu Divinatory Bamboo Slips.” Early China 15 (1990):71-86. Li Xueqin. Eastern Zhou and Qin Civilizations. New Haven: Yale University Press, 1985. -----. "Mawangdui boshu jingfa dafen ji qita." Daojia wenhua yanjiu 3 (1993):274-282. Li Zhende. "Xi Han lülingzhong de jiating lunliguan." Zhongguo lishi xuehui shixue jikan 19 (July, 1987):26-34. Liao, W.K. trans. The Complete Works of Han Fei Tzu. 2 vols. London: Arthur Probsthain, 1959. Liu Lexian. Shuihudi Qinmu rishu yanjiu. Taibei: Wenjin chubanshe, 1995. Liu Xiang. Lienü zhuan. Vol. 104 of Sibu beiyao. Gen. ed. Lu Feigui. Taibei: Taiwan Zhonghua shuju, 610 vols. 1965 1966. Loewe, Michael. Records of Han Administration. 2 vols. Cambridge: Cambridge University Press, 1967. -----. “The Orders of Aristocratic Rank of Han China.” T’oung Pao 48.1-3 (1960):97-174. -----. Crisis and Conflict in Han China. London: George Allen and Unwin, 1974. -----. Divination, Mythology and Monarchy in Han China. Cambridge: Cambridge University Press, 1994. -----. Ways to Paradise: the Chinese Quest for Immortality. London: George Allen and Unwin, 1979. ----- and Edward L. Shaughnessy. The Cambridge History of Ancient China: From the Origins of the Civilization to 221 B.C. Cambridge: Cambridge University Press, 1999. -----. Early Chinese Texts: A Bibliographic Guide. Berkeley: The Society for the Study of Early China and The Institute of East Asian Studies, University of California, 1993. Lopez, Donald S. Jr., ed. Religions of China in Practice. Princeton: Princeton University Press, 1996. Lu Qinli, annotator. Tao Yaunming ji. Beijing: Zhonghua shuju, 1979. Luedke, Michael and Lau, Ulrich. The Craft and Terminology of Early Chinse Law: A Study of the Zouyanshu and the Han Code. (Working title). Berkeley: Society for the Study of Early China and The Institute of East Asian Studies, University of California, Berkeley, forthcoming. Ma Guohan. Yushan shanfang jiyishu. (1874 ed.) 6 vols. Taipei: Wenhai chubanshe, 1974. Major, John S. Heaven and Earth in Early Han Thought: Chapters Three, Four, and Five of the Huainanzi. Albany: State University of New York Press, 1993. Mancheng Han mu fajue baogao. Beijing: Wenwu chubanshe, 1980. Mawangdui Hanmu boshu. 3 vols to date. Beijing: Wenwu chubanshe. Vol. 1, 1980; vol. 3, 1983; vol. 4, 1985. Marcus, Leah Sinanoglou. Childhood and Cultural Despair: A Theme and Variations in Seventeenth-Century Literature. Pittsburgh: University of Pittsburgh Press, 1978. McKnight, Brian E. The Quality of Mercy: Amnesties and Traditional Chinese Justice. Honolulu: The University of Hawaii Press, 1981. Mei Yi-pao. The Works of Motse. Taibei: Confucius Publishing Co., 1971. Munro, Donald. The Concept of Man in Early China. Stanford: Stanford University Press, 1969. Needham, Joseph and Wang Ling. Science and Civilisation in China. Vol. 2. Cambridge: Cambridge University Press, 1956. ----- and Robin Yates. Science and Civilisation in China. Vol. 5. 6.30. Cambridge: Cambridge University Press, 1994. Nienhauser, William H. "A Reexamination of the Biographies of the Reasonable Officials in the Records of the Grand Historian." Early China 16 (1991):209-233. -----, Ed. The Grand Scribe’s Records. Vol. 1, 7. Bloomington: Indiana University Press, 1994-2002. Niida Noboru. Chûgoku hôsei shi. Tōkyō: Tôkyô daigaku shuppankai, 1968. Nishijima Sadao. Translated by Wu Shangqing. Ershideng juezhi. Beijing: Xinhua shudian, 1992. -----. “Characteristics of the Unified States of Ch’in and Han.” Proceedings of the XIIe Congrès International des Sciences Historiques: Rapports II (Vienna,1965):71-90. Nivison, David, S. The Ways of Confucianism: Investigations in Chinese Philosophy. Chicago: Open Court, 1996. -----. “The Dates of the Western Chou.” HJAS 43.2 (1983):481-580. Noonan, John T. Contraception: A History of Its Treatment by the Catholic Theologians and Canonists. New York: Mentor-Omega, 1965. -----. "An Almost Absolute Value in History." The Morality of Abortion: Legal and Historical Perspectives. Ed. John T. Noonan, Jr. Cambridge: Harvard University Press, 1970. Nyitray,Vivian-Lee. "Mirrors of Virtue: Four Shih-chi Biographies." Ph.D. dissertation, Stanford University, 1990. Nylan, Michael. The Elemental Changes: The Ancient Chinese Companion to the I Ching: The T’ai Hsuan Ching of Master Yang Hsiung. Albany: State University of New York Press, 1994. -----. The Shifting Center: The Original “Great Plan” and Later Readings. Sankt Augustin: Institut Monumenta Serica, 1992. -----. The Five ‘Confucian’ Classics. New Haven: Yale University Press, 2001. O'Hara, Albert. The Position of Woman in Early China. Taibei: Mei Ya Publications, 1971. Oldfather, C.H.. translator. Diodorus of Sicily. Vol. 2. Cambridge, Mass.: Harvard University Press,12 vols., 1935. Ouyang Xun. Yiwen leiju. 2 vols. Shanghai: Shanghai guji chubanshe, 1999. Pearson, Margaret J. Wang Fu and the Comments of a Recluse. Tempe: Arizona State University Press, 1989. Peerenboom, R.P. Law and Morality in Ancient China: The Silk Manuscripts of Huang-Lao. Albany: State University of New York Press, 1993. Pines, Yuri. "Intellectual Change in the Chunqiu Period." Early China 22 (1997):77-132 Powers, Martin J. Art and Political Expression in Early China. New Haven: Yale University Press, 1991. -----. A Study of Pattern and Person. (Working title). Forthcoming:
Harvard Puett, Michael. The Ambivalence of Creation: Debates Concerning Innovation and Artifice in Early China. Stanford: Stanford University Press, 2001. Qian Mu. “Liang Han boshi jiafa kao.” Liang Han jingxue jin’guwen pingyi. Taibei: Dongda tushuguan, 1978. Qian Zhongshu. Guanzhui bian. 5th ed. 6 vols. Beijing: Shenghuo dushe xinzhi sanlian shudian, 2001. Qian Zongfan. Zhoudai zongfa zhidu yanjiu. Guilin: Guangxi shifan daxue chubanshe, 1989. Qin Han jiandu lunwenji. Lanzhou: Gansu renmin chubanshe, 1989. Qu Wanli. Shijing quanshi. Taibei: Lianjing chuban shiye gongsi,1983. Queen, Sarah A. From Chronicle to Canon: The Hermeneutics of the Spring and Autumn according to Tung Chung shu. Cambridge: Cambridge University Press, 1996. Raglan, Lord Fitzroy Richard Somerset. The Hero: A Study in Tradition, Myth and Drama. New York: Vintage Books, 1956, pp. 173-204. Raphals, Lisa. Sharing the Light: Representations of Women and Virtue in Early China. Albany: State University of New York Press, 1998. Rickett, W. Allyn. Guanzi: Political, Economic, and Philosophical Essays from Early China. A Study and Translation. Princeton: Princeton University Press, 1985. Riddle, John M.. Contraception and Abortion from the Ancient World to the Renaissance. Cambridge: Harvard University Press, 1992. Riegel, Jeffrey. “The T’ung Yao: Ancient Chinese Prophetic Arts and Historiography.” Unpublished manuscript presented at the Workshop on Divination and Portent Interpretation in Ancient China held at the University of California, Berkeley, 1983. -----. “Early Chinese Target Magic.” Journal of Chinese Religions 10 (1982):142-155. Rosemont, Henry Jr., ed. Chinese Texts and Philosophical Contexts. La Salle, Illinois: Open Court, 1991. Roth, Harold D. "Psychology and Self-Cultivation in Early Taoistic Thought." HJAS 51. 2 (1991):599-650. -----. Original Tao: Inward Training and the Foundations of Taoist Mysticism. New York: Columbia University Press, 1999. -----. “The Yellow Emperor’s Guru: A Narrative Aanlysis from Chuang
Tzu 11.” Taoist Resources 7.1 (1997):43-60. Saari, Jon L. Legacies of Childhood: Growing up Chinese in a Time of Crisis 1890-1920. Cambridge: Council on East Asian Studies, Harvard University, 1990. Schafer, Edward. "Hunting Parks and Animal Enclosures in Ancient China." Journal of the Economic and Social History of the Orient 11 (1968):318-343. Schwartz, Benjamin. The World of Thought in Ancient China. Cambridge: Belknap Press, 1989. Shaughnessy, Edward L. Sources of Western Zhou History: Inscribed Bronze Vessels. Berkeley: University of California Press, 1991. -----. I Ching: The Classic of Changes. New York: Ballantine Books, 1996. -----. Before Confucius: Studies in the Creation of the Chinese Classics. Albany: State University of New York Press, 1997. Shen Yue. Songshu. Beijing: Zhonghua shuju, 1974. Shi Jueshou. Xiaozi zhuan. Vol. 4 of Taiping yulan. Ed. Li Fang. Tainan: Pingping chubanshe, 7 vols., 1975. Shimomi Takao. Ryū Kō Retsujoden no kenkyū. Tōkyō: Tōkaidō daigaku shubankai, 1989. -----. "Kōkansho Retsojoden ni miru josei no yakuwari." Shibun 101 (1992). -----. Jukyō shakai to bosei. Tōkyō: Kenbun, 1994. -----. Kō to bosei nomekanizumu: Chūgoku joseishi no shiza. Tōkyō: Kenbun, 1997. Shuihudi Qinmu zhujian. Beijing: Wenwu chubanshe, 1990. Sibu congkan zhengbian. 100 vols. Ed.Wang Yunwu. Taibei: Taiwan shangwu yinshuguan, 1979. Simpson, Michael, translator. Gods and Heroes of the Ancient Greeks: The Library of Apollodorus. Amherst: University of Massachusetts Press, 1976. Sivin, Nathan. “Ruminations on the Tao.” Philosophy East and West 42.1 (January, 1992):21-29. -----. “State, Cosmos, and Body in the Last Three Centuries B.C..” HJAS 55.1 (June 1995):5-37. Soymié, Michel. "L'entrevue de Confucius et de Hiang T'o." Journal Asiatique 242 (1954):311-92. Steele, John, translator. The I-li or Book of Etiquette and Ceremonial. London: Probsthain, 1917. Stone, Lawrence. The Family, Sex and Marriage in England 1500-1800. New York: Harper and Row, 1977. Su Xun. “Shilun.” Tang Song Bajia Wen. Taipei: Xinwenfeng chubanshe, 1978. Sun Yirang, annotator. Mozi jiangu. Taibei: Xinwenfeng chuban gongsi, 1978. Swann, Nancy Lee. "Biography of the Empress Teng." JAOS 51 (1931):156-157. -----. Food and Money in Ancient China. Princeton: Princeton University Press, 1950. -----. Pan Chao: Foremost Woman Scholar of China, First Century A.D. New York: Century: 1932. Takigawa Kametarō. Shiki kaichū kōshō. Taibei: Hongye shuju, 1977. Tambiah, S.J. "Dowry and Bridewealth and the Property Rights of Women in South Asia." Eds. Jack Goody and S.J. Tambia. Bridewealth and Dowry. Cambridge: Cambridge University Press, 1973, pp. 64-. Tao Tien-yi. "Vassal Kings and Marquises of the Former Han Dynasty." Bulletin of the Institute of History and Philology (Academia Sinica) 46.1 (1974):155-67. Teng Ssu-yü. Family Instructions for the Yen Clan: An Annotated Translation with Introduction. Leiden: E.J. Brill, 1968. Teng Zhaozong. “Yinwan Hanmu jiandu gaishu.” Wenwu 7 (1996):32-36. Thatcher, Melvin P. "Marriages of the Ruling Elite in the Spring and Autumn Period." Eds., Watson and Ebrey. Marriage and Inequality in Chinese Society. Berkeley: University of California Press, 1991, pp. 25-57. Turner, Karen Gottschang. "War, Punishment, and the Law of Nature in Early Chinese Concepts of the State." HJAS 53. 2 (1993):285-324. -----. "Rule of Law Ideals in Early China?" Journal of Chinese Law 6.1 (Spring, 1992):1-44. ----- with Phan Thanh Hao. Even the Women Must Fight. New York: John Wiley & Sons, 1997. Twitchett, Denis and Michael Loewe, eds. Cambridge History of China. Vol. 1. Cambridge: Cambridge University Press, 1986. Unschuld, Paul U. Medicine in China: A History of Ideas. Berkeley: University of California Press, 1985. Vankeerberghen, Griet. The Huainanzi and Liu An’s Claim to Moral Authority. Albany: State University of New York Press, 2001. Van Zoeren, Steven. Poetry and Personality: Reading, Exegesis, and Hermeneutics in Traditional China. Stanford: Stanford University Press, 1991. Vervoorn, Aat. Men of the Cliffs and Caves: The Development of the Eremitic Tradition to the End of the Han Dynasty. Hong Kong: The Chinese University of Hong Kong, 1990. Veyne, Paul editor. A History of Private Life From Pagan Rome to Byzantium. Cambridge: Belknap Press, 1987. Waley, Arthur, translator. The Book of Songs. New York: Grove Press, 1937. -----. The Analects of Confucius. New York: Vintage Books, 1938. Wallacker, Benjamin. "Han Confucianism and Confucius in the Han." Ancient China: Studies in Early Civilization. Eds. David T. Roy and Tsuen-hsui Tsien. Hong Kong: The Chinese University Press, 1978, pp. 215-228. Waltner, Ann. "The Moral Status of the Child in Late Imperial China: Childhood in Ritual and in Law." Social Research 53.4 (Winter 1986):667-687. -----. "Infanticide and Dowry in Ming and Early Qing China." Kinney, Chinese Views of Childhood. Honolulu: University of Hawai’i Press, pp. 193-217. Wang, C.H.. From Ritual to Allegory: Seven Essays in Early Chinese Poetry. Hong Kong: Chinese University Press of Hong Kong, 1988. -----. "Towards Defining a Chinese Heroism." JAOS 95.1 (January-March 1975):25-35. Wang Chong. Lunheng jiaoshi. 2 vols. Huang Hui, annotator. Taibei: Taiwan shangwu yinshuguan, 1964. Wang Fu. Qianfu lun jishi. Hu Chusheng, annotator. Taibei: Dingwen shuju, 1979. Wang Ming, ed. Taiping jing hejiao. Beijing: Zhonghua shuju, 1960. Wang Yü-ch'üan. “An Outline of the Central Government of the Former Han Dynasty." HJAS 12 (1949):166-173. Ward-Czynska, Bonnie. "A Political History of the Imperial Distaff Relatives of the Former Han Dynasty." M.A. thesis. Columbia University, 1978. Watson, Burton. Records of the Grand Historian of China: Translated from the Shi chi of Ssu-ma Ch’ien. 2 vols. New York: Columbia University Press, 1961. -----. Courtier and Commoner in Ancient China. New York: Columbia University Press, 1974. -----. Records of the Grand Historian: Qin Dynasty. Hong Kong: Columbia University Press and Chinese University of Hong Kong, 1993. -----. The Columbia Book of Chinese Poetry: From Early Times to the Thirteenth Century. New York: Columbia University Press, 1984. -----. Hsün Tzu: Basic Writings. New York: Columbia University Press, 1963. Watson, Rubie, and Patricia Buckley Ebrey, eds. Marriage and Inequality in Chinese Society. Berkeley: University of California Press, 1991. Welch, Holmes and Anna Seidel, eds. Facets of Taoism: Essays in Chinese Religion. New Haven: Yale University Press, 1979. Weld, Susan. "Covenant in Jin's Walled Cities: The Discoveries at Houma and Wenxian." Ph.D. dissertation. Harvard University, 1990. Wenwu 8 (1996):4-31. “Jiangsu Donghaixian Yinwan Hanmu qun fajue jianbao.” Wilbur, C. Martin. Slavery in China During the Former Han Dynasty. New York: Russell and Russell, 1943. Wu Hung. The Wu Liang Shrine: The Ideology of Early Chinese Pictorial Art. Stanford: Stanford University Press, 1989. -----. "Private Love and Public Duty: Images of Children in Early Chinese Art." Ed., Kinney. Chinese Views of Childhood, pp. 79-110. -----. Monumentality in Early Chinese Art and Architecture. Stanford: Stanford University Press, 1995. Wu Jiulong. Yinqueshan Hanjian shiwen. Beijing: Wenwu chubanshe, 1985. Wu Yujiang and Sun Qizhi, annotators. Mozi jiaozhu. 2 vols. Beijing: Zhonghua shuju, 1993. Xiang Xi. Shijing cidian. Chengdu: Sichuan renmin chubanshe, 1986. Xiao Tong, compiler. Wenxuan. 3 vols. Chengdu: Zhonghua shuju, 1981. Xu Shen. Shuowen jiezi zhu. Duan Yucai, annotator. Taibei: Yiwen yinshuguan, 1973. Xu Tianlin. Xi Han huiyao. 2 vols. Shanghai: Shanghai guji chubanshe, 1977. Xu Yangjie. "Hanjian zhong suojian wujia kaoshi." Zhonghua wenshi luncong 3 (1981):180-183. Yan Kejun. Quan Shanggu Sandai Qin Han Sanguo Liuchao wen. Beijing: Zhonghua shuju, 1958. Yang Bojun. Chunqiu Zuo zhuan zhu. 4 vols. Beijing: Zhonghua shuju, 1981 Yang Chengbin. Qin Han Wei Jin Nanbeichao jiaoyu zhidu. Taibei: Taiwan shangwu yinshuguan, 1977. Yang Kuan. Zhanguo shi. Shanghai: Shanghai renmin chubanshe, 1981. Yang Liansheng. "Dong Han de haozu." Qinghua xuebao 11.4 (1936):1007-1063. -----. Studies in Chinese Institutional History. Cambridge: Harvard University Press, 1961. Yates, Robin D.S. "Social Status in the Ch'in: Evidence from the Yun-meng Legal Documents. Part One: Commoners." HJAS 47.1 (1987):197-237. -----. "The Yin-Yang Texts from Yinqueshan: An Introduction and Partial Reconstruction, with Notes on Their Significance in Relation to Huang-Lao Daoism." Early China 19 (1994):75-144. -----. "War, Food Shortages, and Relief Measures in Early China." Hunger in History: Food Shortage, Poverty and Deprivation. Ed. Lucile Newman et al. New York: Basil Blackwell, 1990), pp. 148-177. -----. Five Lost Classics: Tao, Huang-Lao, and Yin-Yang in Han China. New York: Ballantine Books, 1997. -----. “Purity and Pollution in Early China.” Integrated Studies of Chinese Archaeology and Historiography 4 (July 1997):479-536. ----- and Katrina C.D. McLeod. "Forms of Ch'in Law: an Annotated Translation of the Feng-chen shih." HJAS 41.1 (1981):150-152. Ying Shao. Fengsu tongyi jiaozhu. 2 vols. Wang Liqi, annotator. Beijing: Zhonghua shuju, 1981. You Jinsheng and Liang Qiuping. “Cong Zhongguo shiqian renkou pingjun shouming qiantan renshou yanzeng de shehui yinsu.” Zhonghua yishi zazhi 23.1 (1993):36-39. Yu Guanying. Shijing xuanzhu. Hong Kong: Daguang chubanshe, 1973. Yu Shinan, compiler. Beitang shuchao. Taibei: Hungye shuju, 1974. Yunmeng Shuihudi Qinmu. Beijing: Wenwu chubanshe, 1981. Zhang Yinlin. "Jiuzhang ji liang Han zhi shuxue." Yanjing xuebao 2 (1927):301-312. Zhangjiashan ersiqihao Hanmu zhujian zhengli xiaozu. Zhangjiashan Hanmu zhujian. Beijing: Wenwu chubanshe, 2001. Zhou Fagao. "Yan Zhitui Huanyuan ji [Record of Requiting
Grievances] kaozheng." Dalu zazhi 22 (1961):265-268,
348-356.
|
|
||
Site Map | System Requirements | Contact Us | Funding Opportunities | Links | Credits | |||
Published by The Institute for Advanced Technology in the Humanities, © Copyright 2003 by Anne Kinney and the University of Virginia |