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所以然者盖本於文王之躬化故内則后妃有關雎
之行外則群臣有二南之美与之相成其推而及遠
則商辛之昬俗江漢之小國兔罝之野人莫不好善
而不自知此所謂身修故家國天下治者也後世自
學問之士多徇於外物而不安其守其室家既不見
可法故兢於邪侈豈獨無相成之道哉士之茍於自
恕顧利冒耻而不知反己者往往以家自累故也故
曰身不行道不行於妻子信哉如此人者非素處顯
也然去二南之風亦已遠矣況於南鄉天下之主哉
向之所述勸戒之意可謂篤矣然向號博極群書而
此傳稱詩芣苢柏舟大車之類與今序詩者之說尤
乖異盖不可考至於式微之一篇又以謂二人之作

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