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吾聞之主憂臣辱主辱臣死今君死而子不死可謂
義乎多殺士民不能存國而自活可謂仁乎憂妻子
而忘仁義背故君而事強暴可謂忠乎人無忠臣之
道仁義之行可謂賢乎周書曰先君而後臣先父母
而後兄弟先兄弟而後交友先交友而後妻子妻子
私愛也事君公義也今子以妻子之故失人臣之節
無事君之禮棄忠臣之公道營妻子之私愛偷生苟
活妾等恥之況于子乎吾不能與子蒙恥而生焉遂
自殺戎君賢之祠以大牢而以将禮葬之賜其弟金
百鎰以為卿而使別治盖君子謂盖将之妻潔而好

[ 五卷 十 ]
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