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子少而慢者母之罪也長而不能使者父之罪也今
妾之子少而不慢長又能使妾何負哉妾聞之子少
則為子長則為友夫死從子妾能為君長子君自擇
以為臣妾之子與在論中此君之臣非妾之子君有
暴臣妾無暴子是以言妾無罪也襄子曰善夫佛肹
之反寡人之罪也遂释之君子曰佛肹之母一言而
發襄子之意使行不遷怒之德以免其身詩云既見
君子我心寫兮此之謂也

頌曰

佛肹既叛 其母任理 将就于論 自言襄子

[ 六卷 十五 ]
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