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肉刑五而姦不止其咎安在非朕德薄而教之不明
歟吾甚自媿夫訓道不純而愚民陷焉詩云愷悌君
子民之父母今人有過教未施而刑已加焉或欲改
行為善而其道無繇朕甚憐之夫刑者至斷支體刻
肌膚終身不息何其痛而不德也豈稱為民父母之
意哉其除肉刑自是之後鑿顛者髡抽脅者笞刖足
者鉗淳于公遂得免焉君子謂緹縈一言發聖主之
意可謂得事之宜矣詩云辭之懌矣民之莫矣此之
謂也

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