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我訟亦不汝從此之謂也

汪 曰易云有夫婦而後有父子有父子而後有
君臣則夫婦信人倫之始可以無禮而苟合乎故六
禮不備貞女不行其載在昏義今可考也誠重其始
>也召南申女執禮不移一任鼠牙雀角之在前而守
死不往吾意成周之盛禮教方隆而猶有不循禮之
家當時有司顧不能正其禮節乃至速之獄訟非聖
世所宜見也速之獄而猶不苟從則女之貞益顯矣

[ 列女傳卷三 / 二十(a) ]
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