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謂之曰,吾聞将節勇而不果生,故士民盡力而不畏死,是
以戰勝攻取,故能存國安君,夫戰而忘勇,非孝也,君亡不
死,非忠也,今軍敗君死,子獨何生,忠孝忘於身,何忍以歸,
丘子曰,盖小戎大,吾力畢能盡,君不幸而死,吾固自殺也,
以救,故不得死,其妻曰,曩日有救,今又何也,丘子曰,吾非
愛身也,戎令曰自殺者誅及妻子,是以不死,死又無益於
君,其妻曰,吾聞之,主憂臣辱,主辱臣死,今君死而子不死,
可謂義乎,多殺士民,不能存國而自活,可謂仁乎,憂妻子
而忘仁義,背故君而事暴強,可謂忠乎,人無忠臣之道,仁
義之行,可謂賢乎,周書曰,先君而後臣,先父母而後兄弟,
先兄弟而後交友,先交友而後妻子,妻子,私愛也,事君,公
義也,今子以妻子之故,失人臣之節,無事君之禮,棄忠臣

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