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何留乎,女宗曰,婦人一醮不改,夫死不嫁,執麻枲,
治絲繭,織紝音壬組紃,以供衣服,以事夫室,澈漠
酒醴,羞饋食,以事舅姑,以専一為貞,以善從為順,豈以専
夫室之愛為善哉,若其以淫意為心,而扼夫室之好,吾未
知其善也,夫禮,天子十二,諸侯九,卿大夫三,士二,今吾夫
誠士也,有二,不亦宜乎,且婦人有七見去,夫無一去義,七
去之道,妬正為首,淫僻,竊盗,長舌,驕侮,無子,惡病,皆在其
後,吾姒不教吾以居室之禮,而反欲使吾為見棄之行,将
安所用此,遂不聽,事姑愈謹,宋公聞之,表其閭,號曰女宗,
君子謂女宗謙而知禮,詩云,令儀令色,小心翼翼,古訓是

周列國 首句:弓工妻 (晋繁人之妻)

Warring States after Zhou: The Wife of the Bow Maker of Jin

式,威儀是力,此之謂也,
弓工妻者,晉繁人之妻也,當平公之時,使其夫為弓,三年

[ 列女傳卷三 / 五(a) ]
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