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妾猶救其禍,而除其害,獨於假子而不為,何以異於凡母,
其父為其孤也,而使妾為其繼母,繼母如母,為人母而不
能愛其子,可謂慈乎,親其親而偏其假,可謂義乎,不慈且
無義,何以立於世,彼雖不愛,妾安可以忘義乎,遂訟之,魏
安釐王聞之,髙其義,曰,慈母如此,可不救其子乎,乃赦
其子,復其家,自此五子親附慈母,雍雍若一,慈母以禮義
之漸率導八子,咸為魏大夫卿士,各成於禮義,君子謂慈
母一心,詩云,尸鳩在桑,其子七兮,淑人君子,其儀一兮,其
儀一兮,心如結兮,言心之均一也,尸鳩以一心飬七子,君
子以一儀飬萬物,一心可以事百君,百心不可以事一君,
此之謂也

前漢 首句:孝婦 (陳之少寡婦)

Former Han: The Filial Wife of Chen

前漢

[ 列女傳卷三 / 九(a) ]
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