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古今列女傳作汝居稷

[命也王云荀子曰好稼者衆矣而后稷獨傳者壹也是后稷之性專一亦母教使然也] 棄之性
明而仁[陳氏奐云明上疑脫聰字此二句文與簡狄傳同馬云路史注引作性敷而仁]能育
其教卒致其名堯使棄居稷官更國邰地遂封棄於
[詩毛傳堯見天因邰而生后稷故國后稷於邰史記集解今斄鄕在扶風]號曰后稷[及]
堯崩舜卽位乃命之曰棄黎民阻飢汝居[后]稷王云居俗本作
[后形之誤也今書舜典亦同此誤詩思文正義引鄭注汝居稷官可證舜方命官君主之號不容施於其]
[臣汝居稷猶言汝作士汝作司徒耳何有后稷之稱乎臧氏庸云史記五帝本紀亦作汝后稷是古今文]
[皆作后字也古天子諸侯卿大夫皆有君稱君之爲言主也故夔亦稱后夔道管案后夔后稷後人稱之]
[則可非命官時稱之也若謂君之爲言主后稷可言主稷后夔可言主夔乎 ]播時百穀其
後世世居稷[案世世居稷故至夏太康失國廢稷之官不窋始失官 ] 至周文武

[ 列女傳集注卷一 / 四 (b) ]
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